Refracting Theory: Politics, Cybernetics, Philosophy

Firestorm

In automation, capitalism, control, desire, exchange, immanence on Thursday, July 2, 2009 at 7:18 pm
Bomberg, The Mud Bath

Bomberg, The Mud Bath

Twins. Capitalism is nihilism, an endless betrayal of production in favor of an infinite — imaginary — debt or Void, which implies the transcendental equivalence of all processes, their essential or characteristic meaninglessness. Indeed the hostility towards life evinced in the machinations of capitalism are strictly correlate to the heterogeneous means by which nihilism achieves its destructive victory: through a generalized deterritorialization which can barely halt before its radically external, schizophrenic limit.

Firestorm. Heidegger reminds us that despite our apparent control over the machines we create, that in fact we do not even control the desire within us which causes us to create, to use them, or to extend our control over the world through the conception and production of new machines. To this problem, indeed, there is no solution, and very likely there will never be any solutions. The mystery, the secret truth of desire, lies within the machine.

Woman

In Eternal Return, Nietzsche, women on Sunday, May 17, 2009 at 11:41 am

Valentin Bazarov, Flowers

I mean to say that the world is full of beautiful things but nevertheless poor, very poor when it comes to beautiful moments and unveilings of these things. But perhaps this is the powerful magic of life: it is covered by a veil interwoven with gold, a veil of beautiful possibilities, sparkling with promise, resistance, bashfulness, mockery, pity, and seduction. Yes, life is a woman.

Friedrich Nietzsche

Pathways

In desire, existence, history, idealism, micro-politics, morality, reality, truth on Wednesday, May 13, 2009 at 6:48 pm
Joel Isaacson, James Joyce (1998)
Joel Isaacson, James Joyce (1998)

War on Information. Idealism begins with the proposition that life is futurity, yet attempts to halt before the inevitable futility this produces, the cancerous desires which follow, not from “particular” notions, but precisely from the incorporation of Truth into life, that is, the incorporation of a point of ideality into the social diagrammatics of thought. A bad conscience, alienation, a nullity or ‘nihilism,’ is the necessary counterpart to this process of internalization of the infinite (or at least a “point at infinity”) into the collective machines through which the world is enunciated. Existence as the stability of identity is the absolutely firm foundation upon which all idealism has hitherto constructed its watchtowers and fortresses.