All posts tagged: Politics

Machine Fusion

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difference / information / language / sign

You can simulate transparency, but behind your back an overheated network will condition your component lines. It is remarkable indeed the degree of encryption, not to mention extreme speeds and slowness, which a signal may be made to endure. Gentle decelerations, frenzied accelerations, stationary null journeys: real movements which the machine or a part undergoes — or else sudden breaks, unforeseen shutdowns, severed lines. The differential logic of the signal system mutates continuously according to […]

Internetics and Conviviality

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So I thoroughly enjoyed reading through two books this weekend: Tubes: A Journey to the Center of the Internet by Andrew Blum and Where Wizards Stay Up Late: The Origins of the Internet by Katie Hafner and Matthew Lyon. The first book focuses on the geographically grounded physicality of the internet and is quite fascinating insofar as it brings it back down into the mud of things in flesh and blood away from the heavenly […]

Utopian

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becoming / metaphysics / Politics / sickness / thinking / utopia

“[U]topia is a fictive representation of an ideal social structure…”[1] Michel Serres names heaven the rejoining of the rational and the real. Is there not truly a disquietingly infinite distance between the celestial dream of this adjoining and the hell we have made of the world? What then is the utopian? A first provisional approach might highlight temporal disjunction, utopia as uchronia: a no-when as well as a no-where; utopia denoting a world, a city, a […]

Pathways

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desire / existence / history / idealism / micro-politics / morality / reality / truth

Joel Isaacson, James Joyce (1998) War on Information. Idealism begins with the proposition that life is futurity, yet attempts to halt before the inevitable futility this produces, the cancerous desires which follow, not from “particular” notions, but precisely from the incorporation of Truth into life, that is, the incorporation of a point of ideality into the social diagrammatics of thought. A bad conscience, alienation, a nullity or ‘nihilism,’ is the necessary counterpart to this process […]

Machinic Unconscious Complete

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I just wanted to throw out there that I have finished the bulk of translating Guattari’s The Machinic Unconscious: Essays in Schizoanalysis. Now begins the revision stage of my project, and a few interpolations of quotes from Proust’s In Search of Lost Time (I’m using the new Penguin editions, which are fabulous translations btw). I hope this excites some people (I know Joe has been impatient for this…). I, too, am pretty thrilled about this […]

Pre-eminence and the Status of Politics

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“…all superior men who were irresistibly drawn to throw off the yoke of any kind of morality and to frame new laws had, if they were not actually mad, no alternative but to make themselves or pretend to be mad—and this indeed applies to innovators in every domain and not only in the domain of priestly and political dogma…” (Daybreak, 14). In contrast to some of the shrewder commentary on Nietzsche’s politically charged philosophy, I […]

Family contra the State: Problematizing Aristotle and Confucius

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Aristotle / ontology / Politics

“..for the relationship between people and government is the most pervasive ideal relationship upon which commerce between teacher and pupil, lord and servants, father and family, general and soldier, master and apprentice have unconsciously been modeled.”—Friedrich Nietzsche.  For centuries, the history of philosophy has explored the general opposition set up between Occidental and Oriental philosophy, especially concerning their respective “origins.” Generally speaking, it has been assumed that Western and Eastern philosophies differ over the metaphysical […]

Friendship and the State

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Aristotle / friendship / justice / Politics

 In chapter 9 of book III of the Politics, Aristotle discusses the general relation between justice and the state. In the course of examining the relation of equality and inequality, Aristotle proposes that the state “exists for the sake of a good life, and not the sake of life only” (1279b31-32). Notice that the good is already predicated of the state in this statement, and it is because of this bias that Aristotle will conclude: […]