assemblage, complexity, death, flux

Rivers

Jan Maarten Voskuil. "broken light blue", 2013, acrylics on linen, 120x90x10cm

Jan Maarten Voskuil. “broken light blue”, 2013, acrylics on linen, 120x90x10cm

The line of the river is a line of terraqueous flight; a flow flush with the substrate, conditioning and mutating its own channel, both wandering over the territory and slowly reconfiguring it, in a gradual mutation or decryption…

A river system is composed of intensive aqueous lines diffracted from a fusional substrate — a vorticial assembly of multiple planes of consistency in chaotic metastability.

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acceleration, complexity, exchange, laughter, network, relation

Between Planes

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Relata. Noise (always-already virtually present) vibrates, and only indicates in becoming-channeled. Primary indication is extinction, dis-embodiment (subject), dis-articulated (sign), dis-simulated (situation). Immediate indicia; omen or axiom? –At any rate the percept and the affect are in a troubled relation. We attempt to attune a machine to this relationality; its speed approaches infinity asymptotically; it is exologically “determinative” insofar as:

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algorithm, complexity, computation, consciousness, cybernetics, deduction, emil post, godel, hologram, hooft, information, information processing, laws of form, physics, psychoanalysis, quantum gravity, spencer-brown, string theory, structure, Turing, wolfram

Universal Computation and The Laws of Form

Remarks on Turing and Spencer-Brown

(Joseph Weissman)

Introduction

Computation is holographic. Information processing is a formal operation made abstract only by a reduction in the number of free variables, a projective recording which analyzes from all angles the entropy or information contained in the space. Thus, basing my results partly on Hooft’s holographic conjecture for physics (regarding the equivalence of string theory and quantum theory,) and by extending Spencer-Brown’s work on algebras of distinction (developed in his Laws of Form,) I will sketch the outlines of a new theory of universal computation, based not on system-cybernetic models but on holographic transformations (encoding and projection, or more precisely, fractal differentiation and homogeneous integration.)

Hooft’s conjecture allows us to extend the Laws of Form with an “interface” model where computation doesn’t require an observer, only the potentiality of being observed. In other words, all we need is the construction of a interface (positive feedback system, i.e., an iterative calculation or mutual holographic projection) in order to process information. Light itself can be thought of as encoding information, and in particular, electromagnetic waves form a necessary part of holographically recorded information. In other words, to operate in a formal system is to derive information only from interfaces, simpler than but in some way equivalent to the “real” objects.
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art, communication, complexity, culture, energy, form, history, individuation, information, knowledge, legitimacy, narrative, noise, non-linearity, ontology, Science / Mathematics / Technology, self-organization, transcendence

Energy and Culture: Notes on “Postmodern” Science

Science, Information and Time

There are no whole truths: all truths are half-truths. It is trying to treat them as whole truths that plays the devil.

Alfred North Whitehead

It is necessary to go beyond all the pieces of spoken information; to extract from them a pure speech-act, creative story-telling which is as it were the obverse side of the dominant myths, of current words and their supporters.
It is also necessary to go beyond all the visual layers; to set up a pure informed person capable of emerging from the debris, of surviving the end of the world, hence capable of receiving into the body the pure act of speech.

Gilles Deleuze (The Time-Image)

Becoming unfolds along spatial and temporal symmetries. Biogenesis is the slow process of isolating extensive differences (from a million intensive differences) and making its form hard, becoming like a diamond or like a stone in the river — so that the difference become invisible to the stream, to the flow, but resists and therefore modifies the flow imperceptibly. Continue reading

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algebra, complexity, decay, diagnosis, ethics, insanity, language, literature, machine, mathematics, Nietzsche, Politics, prejudice, psychoanalysis, schizophrenia, Science / Mathematics / Technology, society, structure, transformation, truth, unconscious

Cyborg Nietzsche: Conscience, Affect, Transvaluation

Part One: Criticism and Untruth-Machines

A. Neurosis and Transcendence: the Algebra of Bad Conscience

We are healed of a suffering only by experiencing it in full.  Marcel Proust

For Nietzsche, uncovering the peculiar logic of the unconscious, revealing the function of this or that unobserved striving, would only form part of the analysts’ role. A rich, analytic transformation of the real space of mental (political) activity is the full meaning of diagnostic criticism. Any real diagnosis contains a hard criticism of declining mental (social) habits. Criticism moves towards a healthier biopolitics. Diagnosis isolates cycles, reaction-patterns, irresponsible and neurotic aspects of mental and social processes.

This selective isolation, the method of genealogical deconstruction may seem purely negative and critical; and indeed, it amounts to a profound negation of conventional modes of thinking and feeling. But there is also always a powerfully positive sense of diagnosis: to indicate and affirm the pathways which return us to health, which unhinge our bodies from habit, which bring us to a new earth.
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certainty, chaos, complexity, creative, decay, ontology, Science / Mathematics / Technology, space, structure, symmetry, theory, time, universe

Symmetry within Chaos: On Science and Difference

Symmetric Relations

A scientific theory classifies phenomena based on a universal set of structural relationships. Experiments and theories which deserve the name scientific thus share a coherent set of properties. First, they are systematic, meaning that phenomena as presented possess certain structural or virtual unities despite actual or potential diversities. A fully systematic theory is also complete in that nothing is arbitrarily left out of the universe of discourse.

Events, spaces and processes are presented as approximating a mode of relation which is in every case either symmetrical or complementary, and possibly even transitive (symmetrical and complementary.) Consider the relation between two inter-connected processes A and B. A symmetric relationship could be as follows: A exhibits behavior x when B exhibits behavior x, and A exhibits behavior y when B exhibits behavior y. Complementary relations, on the other hand, could be (for example): A exhibits x when B exhibits y, and A exhibits y when B exhibits x. Complementary relations are characterized by a disjoint or heterogeneous symmetry which distinguishes them from the smooth or homogenous symmetries of the first type of relation.
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Bachelard, Barthélémy, becoming, bergson, communication, complexity, French Translation, individuation, ontogenesis, ontology, philosophy of science, physiology, Simondon, singularities, Teildhard de Chardin, transindividual, Untranslated Theory

Translation: Jean-Hugues Barthélémy on Simondon, Bergson and Teilhard de Chardin

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The following is the first half of chapter 1 from Jean-Hugues Barthélémy’s book Penser l’individuation: Simondon et la philosophie de la nature. Paris: L’Harmattan, 2005. p. 37-48. Original translation by Taylor Adkins on 10/22/07.

Chapter 1

The concept of object and the concept of subject, in the same virtue of their origin, are limits that philosophical thought must overcome. –Gilbert Simondon

1. Ontology and ontogenesis: from Bergson to Simondon

The philosophically fundamental watchword of all Simondian thought undoubtedly resides in the idea according to: the process of individuation cannot be ob-jectified by knowledge, since the former is produced by the latter if the knowledge of individuation is itself the individuation of knowledge. This is why the principal introduction of his thesis ends with these lines:

We cannot, in the usual sense of the term, know the individuation; we can only individuate, individuate ourselves, and individuate in ourselves; this seizure is thus, in the margin of knowledge properly stated, an analogy between two operations, which is a certain mode of communication. The individuation of the real exterior to the subject is seized by the subject thanks to the analogical individuation of knowledge in the subject; but it is through the individuation of knowledge and not by knowledge alone that the individuation of (non-subject) beings is seized. Beings can be known by the knowledge of the subject, but the individuation of beings can be seized only by the individuation of the knowledge of the subject.[1]

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