Oedipus, Narcissus, Odysseus
Oedipus, Narcissus, Odysseus Notes Towards a Theory of Temporal Structure in Homer and Sophocles Joseph Weissman
Oedipus, Narcissus, Odysseus Notes Towards a Theory of Temporal Structure in Homer and Sophocles Joseph Weissman
In book I, section 23 of Gay Science, Nietzsche deploys a theory concerning the rise of the individual in relation to the signs of corruption in a society. This corruption signifies for Nietzsche the development and culmination of superstition in a culture. Superstition in this text is equated with the “second-order free spirit.” Unlike the religious advocate, the superstitious is always more of a person, meaning that the appearance of this attribute is the development […]
In reality, goals are absent. Nietzsche Rivalry is only a spectacle; it is the state of appearance. Equilibrium is phenomenal, and the distance is real. The law of opposition belongs to phenomenology; the law of irreversibility or of falling downstream is real. Behind all representation. Michel Serres A Genealogy of Modern Science Science appears to begin with the Greeks: somehow, somewhere, a resentful pre-scientific impulse begins to criticize the unity of life and culture. Some […]
How very noble! One who finds awakening in the lightning-flash (Basho) It struck me lately that Nietzsche’s style is not entirely dissimilar to the strategy employed by the Zen koan. I’m thinking in particular of the haikus of Basho: short, aphoristic bursts of supersaturated feelings, pressurized information, aimed to awaken and reorient consciousness towards new directions. The author of the haiku plays a subtle game of exchanging masks. Each voice, whether of the dawn, the […]
Isn’t it true that the ongoing cinematization of existence occurs in spite of our desire to actually see what is produced? Our joy, our stimulation, lies almost entirely in the (anticipation and moment of the) absolute captivation which video inaugurates. We capture images, and are captured by capturing images; eventually, we only recognize ourselves and others through such images. “Reality” television has a similar structure of addiction. It is more important to record something than […]