Metamorphosis. There is a kind of explanatory knot or gap in every narrative model of world history; a thread of teleology which tightens around the throats of every minor voice, every parasite and schism. One of the gravest dangers of the line of the flight is the line itself. The notion of a trauma which fractures history itself is built into the problematic vision of a historical totality. It seems to me that it is a rehabilitation of the concept of the event as substance of history and radical irruption at once which is required, rather than the restoration of the concept of ‘story’ as total historical narratological unity leading to some eschatological utopia — whether Judgment Day or finally-actualized communism, this is the force of ideology at its purest (Nick Land’s recent article in Urban Futures conveys some of the unsettling depths of this problem).
Metamorphosis participates in a series of evental diagrams which collectively assemble situations, gradually ‘applying’ these diagrams in order to accelerate or decelerate certain movements, intensities, affects, passions. The point is not about imitative action but becoming-molecular. The psychoanalytic investigation of the unconscious is effectively deadlocked around this central difficulty — only beginning to be displaced by the gradual transformation of linguistics into a praxis or pragmatics, a diagrammatology. The movement of the signifier is bound within vorticial frameworks that traverse the unconscious like a network; a kind of wormhole dynamics where lines of flight are intimately related to lines of death.
The intermixing of abstract forces and concrete forms, expressions and contents, enables a practice like schizoanalysis to be possible — by subtracting a dimension, the political dimension of a milieu becomes visible, “auto-diagrammed” as a collective assemblage of enunciation. The ‘automatic’ character of the schizoanalytic process should not be dismissed; it is indeed a kind of auto-experimentation, the cautious and deliberate extrusion of abstract machines from within their concretized expressions, gently removing the shackles from desire. Inspiring metamorphosis involves meta-modeling — diagramming tendencies, processes and functions heuristically in order to maximize them. The whole problem is within metempsychosis, in a way — the possibility of ‘de-individualizing’ and ‘re-individualizing’ into another existence, which points towards a pre-individual intensive continuum.
The political dimensions of phenomena like metempsychosis point to the joy and freedom implicit in myths of metamorphosis. Is there a secret or hidden aspect to the animals, to the earth, to moments and becomings? This secret or this withdrawal is related to the possibility of an alternative orientation, which is perhaps to say to philosophy’s radical project of the creation of a ‘free’ subjectivity, one not subservient to the aims of State or the Church — who with critical joy and deliberate freedom aggressively seeks the demystification of world-historical narratives, whose daybreak is the twilight of all false idols, all master codes.