The essential is never perceived in sheer multiplicity or in first impressions.
Henri de Lubac
In Nature there is nothing contingent; all things have been caused by the necessity of the divine nature to exist and produce an effect in a certain way.
The wise person is free in two ways which conform to the two poles of ethics: free in the first instance because one’s soul can attain to the interiority of perfect physical causes; and again because one’s mind may enjoy very special relations established between effects in a situation of pure exteriority… The question becomes: what are these expressive relations of events?
Gilles Deleuze, Logic of Sense 169-170
It is no more desirable, if it is even possible — and there is no more absurd “if possible”! — to liberate the soul from fear than to rescue the body from suffering. Could there be a courage without cruelty, and a pure joy devoid of violence? Terror, like joy, paralyzes, breaks reason apart — it distracts with a simulation. Not the void, but the unformed, is the origin of sorcery. We admit the dimension of the terror of the inhuman appears entirely negative, a sickness — a peculiarly “human” horror of the unknown. Lygophobia. Freud called it a manifestation of separation anxiety. The demand for certainty is part of the basic text of human nature. The will to truth is thus paradoxically a kind of poesis, a creative fire driving out the darkness. At the limit of metaphysical interpretation, light signifies pure love, it rips apart the bonds of meaning, it is pure signification itself, the voice or song of the universe — and the noisy soul responding. And it is with a second and far blacker paradox that counter-signification reaches a point of critical mass, where the absolute “material” of destructive terror — brought to an unbearable intensity by a fixated or excessive gaze, by a dangerous exposure (to noise, light…) — is transformed all at once into the positive, immanent criteria for science, that is: for a dangerous and powerful thinking of the real.
Thus at the deconstructed origin of analysis we find a deferral. It is not enough to say deconstruction must be deconstructed. We must be clear: analysis breaks and we desire this specifically. It is part of the text. It’s how literature begins. In psychological terms, we are always about to discover “it” was already broken. Exactly: where it was… But if there is a productive diagram of science itself, its constitutive disjunction may be witnessed in this joyous cruelty of overturning analysis: anti-philosophy, drawing finite boundaries, inventing counter-positions. Experiment! A quantum riot, metaphysical terrorism, a billion home-made atom bombs. It’s how science begins. We know it can be done, but is it enough? There is no answer to this question. You cannot know in advance whether or not an experiment will succeed. But here there is still much for philosophy to do — not say, for even in saying, philosophy still must do.