All posts filed under: violence


comments 5
noise / subjectivity / truth / violence

Irrealism. Modernity can be seen as a kind of victory for realism, but this victory was always already betrayed by capitalism, disseminated to death. Despite all appearances, the masks and pseudonymity of the postmodern era indicate not an abandonment of the war against cynicism and superstition, but rather a renewed undertaking of this same battle with a greater degree of caution, pragmatism and assiduity than the modern age could have imagined necessary. Will to think. […]


comments 2
being / event / face / gift / infinity / lacan / language / levinas / logic / machine / silence / turbulence / violence

Responsibility is what first enables one to catch sight of and conceive of value. Levinas, Otherwise Than Being 123 Beyond the question of being and non-being, language is not the event — but rather a process of assembling unformed and unspecified elements, an abstract machinics which imagines new forms for itself by correlating the various distinct orders of reality with a plane of consistency in which a unified vision becomes possible — in short uncovering […]


Leave a comment
alterity / awareness / being / difference / inequality / inhumanity / language / levinas / love / metaphysics / Politics / reason / truth / tyranny / Uncategorized / violence

The relation between me and the other commences in the inequality of terms, transcendent to one another, where alterity does not determine the other in a formal sense… It is produced in multiple singularities and not in a being exterior to this number who would count the multiples. The inequality is in this impossibility of the exterior point of view, which alone could abolish it. The relationship that is established–the relationship of teaching, of mastery, […]

Difference, Primacy and Peace: Deleuze and Levinas

comment 1
courage / death / Deleuze / dialogue / filiality / identity / levinas / metaphysics / ontology / peace / Politics / state / technology / violence / war machine

Preface It is perhaps time to see in hypocrisy not only a base contingent defect of man, but the underlying rending of a world attached to both the philosophers and the prophets. Levinas, Totality and Infinity 24 I have no wish to soften the saying that to write lyric poetry after Auschwitz is barbaric; it expresses in negative form the impulse which inspires committed literature. The question asked by a character in Sartre’s play Morts […]

Wandering Shadows: Reflections on Morality and Madness

Leave a comment
architecture / banquet / language / machine / metaphysics / Nietzsche / ontology / Politics / time / unconscious / violence / wisdom

In the disparity between the awareness of unreason and the awareness of madness, we have, at the end of the eighteenth century, the point of departure for a decisive movement: that by which the experience of unreason will continue, with Holderlin, Nerval, and Nietzsche, to proceed ever deeper towards the roots of time — unreason thus becoming, par excellence, the world’s contratempo — and the knowledge of madness seeking on the contrary to situate it […]

Irony and Science

Leave a comment
being / domination / irony / numbers / Science / Mathematics / Technology / truth / violence

0. Empiricism lives and studies in the future anterior; thus order and number appear, as though already in their most sublime perfection, and involve themsleves in the experiment as though always fully formed from the outside. They are a key to the symbolic universe and thus a virtual island of hope — but survival demands we must be harder than mere forms. Faith in number, the pure form of being, isn’t even ironic; it’s messianic, […]

Theses on Sexuality and Sense

Leave a comment
event / interface / machine / Politics / sense / sex / violence

Propositions (1) Ontology is the geometry of assemblages, and logic the topology of evolving surfaces. (2) The face is the ultimate object of political violence, or counting. (3) Politics precedes being. Axiom I: The face is an abstract political machine. Proof: Faciality is the enigmatic source of radical freedom, the paradigmatic social assemblage. But in the face we also find the primary form of education, even of confidence — a critical power, and a critical […]