The following is a translation of a section containing a table of the evolutions of the names of the transcendental field and the operators of differenciating liaisons from L’Ontologie de Gilles Deleuze, Véronique Bergen. Paris: L’Harmattan, 2001. 545-549. Original translation by Taylor Adkins 11/05/07.
The following are two entries from Francois Zourabichvili’s book La vocabulaire de Deleuze. Paris: Ellipses, 2003. Original Translation by Taylor Adkins 11/03/07. Pre-individual Singularities * We cannot accept the alternative which thoroughly compromises psychology, cosmology, and theology: either singularities already comprised in individuals and persons, or the undifferentiated abyss. Only when the world, teeming with anonymous and nomadic, impersonal and pre-individual singularities, opens up, do we tread at last on the field of the transcendental […]
Logic of Sense: Preface Here Deleuze begins by highlighting Carroll and the Stoics for their theory of events; he says that there is a marriage of language and the unconscious at work. Paradoxes imply that sense is a nonexisting entity (xiii). Deleuze claims that the Stoics formed a new image of thought [how can this be linked to Difference and Repetition wherein Deleuze claims that it’s imperative to move beyond a certain dogmatic image of […]
Three aspects of the spectacle—society itself/parts of society/means of unification. This is the place of false consciousness because it is where all consciousness converges–it is merely the official language of generalized separation [Badiou, language of the state of the situation, field of knowledge that is encyclopedic in its domination–a truth pierces the whole of knowledge by piercing a hole in knowledge, and, shall we say, causes an irruption to take place within the “official language,” […]
In series 2 on the paradox of surface effects, Deleuze happens to mention dialectics as “the art of conjugation” (8). Before diving into the implications of this statement, we should note that for Deleuze, the pure event can be conceived of as an infinitive independent of any temporal, modal, vocal or personal grammatical determinations—and so in essence, this type of pure event can be conceived of properly as a pre-individual singularity that escapes the logical […]
The most intriguing concept in this series seems to be what Deleuze calls the metaphysical surface or the transcendental field. I want to hypothesize that the “transcendental” in this concept signifies the possibility of language. This has something to do not only with Deleuze’s insistence on a frontier of language, but also resonates strongly with his focus on what he calls folding or enveloping. I will try to illuminate the complexity behind these concepts and […]
Of course, with Series 25, one could, along with Badiou, single out the title as the concept that needs to be unpacked, especially since univocity has a particularly Deleuzian ring to it. But the term—and Deleuze starts using it around p. 150 in the text—that most interests me in this series is counter-actualization. On the one hand, we can remember the play of the virtual/actual couple that Badiou finds so fun to dismantle. On the […]
