Phaedrus Beyond
But he [Lacan] did not realize the consequences of his rupture with Freudian determinism, and didn’t appropriately situate “desiring machines” — whose theory he had iniated — within incorporeal fields of virtuality. This object-subject of desire, like strange attractors in chaos theory, serves as an anchorage point with a phase space (here, a universe of reference) without ever being identical to itself, in permanent flight on a fractal line. In this respect it is not […]
Everyone will agree that it is of the highest importance to know whether we are not duped by morality. Emmanuel Levinas—Totality and Infinity It is a question of attaining this will that the event creates in us…It is a question of becoming a citizen of the world—Gilles Deleuze, Logic of Sense [1] From a Melancholy Science towards a Negative Diale(c)t(h)ics Adorno’s ethics is a “melancholy science” because it has grown weary of the subject. In […]
Events are volcanic. The event opens upon an outside, a beyond, a resonant and enigmatic depth. Events move the world, releasing free and untamed vibrations within and without us. They place being into relation with exteriority. But how does evental resonance work? When the new breaks free it is almost like it suddenly becomes “permitted” to us to learn to see all over again. Perhaps it would be better to say: we are allowed to […]
Notes on Eros and Civilization In Eros and Civilization, Herbert Marcuse presents Freud at the level of metaphysical psychology. That is: we find Freud engaged in overturning “conventional” metaphysics through psychoanalysis — methodically substituting pleasure and imagination for reason and logic — but paradoxically in so doing he produces a “theoretical” practice which, through its “diagnostic” methodologies and even in its “axiomatic” structure, still reflect profoundly traditional conceptions of humanity. For example, Freud analyzes the […]
Woman at the Window Salvador Dalí, oil on board (1925) What do we understand to be the boundaries of our neighbor: I mean that which he as it were engraves and impresses himself into and upon us? We understand nothing of him except the change in us of which he is cause — our knowledge of him is like the hollow space which has been shaped. (Friedrich Nietzsche, Daybreak 118) Stripped of its social connotations, […]
Cy Twombly, Untitled [1970. Oil-based house paint and crayon on canvas. The Museum of Modern Art, New York. Photo: © 2004 Matthew Septimus] Granted that nothing is ‘given’ as real except our world of desires and passions, that we can rise or sink to no other ‘reality’ than the reality of our drives – for thinking is only the relationship of these drives to one another: is it not permitted to make the experiment and […]
Dionysos and Ariadne We do not generally recognize how temporary our concepts and customs are. Foucault has argued our modern concept of sexuality is rooted inextricably in the specific marriage rituals in late Western society. His genealogical-historical method is reminiscent in many ways to Nietzsche’s. Both will explain by turns how this or that concept has its true origin in a (relatively) quite recent conceptual matrix, as opposed to some ancient transcendent intervention. Both show […]
What is it to say “we are one”? The beginning of psychic life is not in principle distinguishable from the beginning of material life [1]. What a laugh to have for so long wrongly conjoined so directly: the mother, the One! A primary narcissism, Freud quips– as though biology really were our destiny! As though the intermediate steps weren’t the most important, those developmental phases whose traversal would precisely trace the outline of the crack […]
“Collecting, organizing the totality of its experience in what we call its character, the mind causes it to converge upon actions in which we shall afterwards find, together with the action which is their matter, the unforeseen form which is stamped upon them by personality; but the action is not able to become real unless it succeeds in encasing itself in the actual situation, that is to say, in that particular assemblage of circumstances which […]
It is right here and right now that we must ask: is our knowledge about to commence or already at its end? The question is not as straightforward as it appears. The issue is whether HERE — right here where we are right now, at the intersection of sensation and the conscious act, at the imbrication of the mental series into physical ‘reality’– are we at the beginning of what we know, or at the […]