Is mathematics discovered or invented? But what if we have misplaced the scent from the start; in other words what if this clear distinction elides the process itself, if the particular and immanent relation between invention and discovery forms the basis of the ‘singularizing’ expression involved in a new mathematical proof? But a rigorous diagram of novelty itself, of the Event, seems to escape the boundaries of mathematical thought. Ontology is not the […]
If a person never contradicts himself, it must be that he says nothing. Miguel de Unamumo Modernity is a mass exhumation, plunging multiple, trembling, accelerating tunnels into the depths of affectivity. An ambiguous anticipation of this pure positivity can be paradoxically grasped already in the very grayness, finality, boredom and gravity of the classical categories of knowledge. For the consistency of the subject in the classical sense is metaphysical, sublime, hidden, like a secret promise. […]
Language is not a Signal: Notes on Wilhelm von Humboldt One of the earliest and most strident critiques of the signifier, Wilhelm von Humboldt’s philosophy of language refused the even-then-canonical concept of a “sign” by questioning the universal conceptual image of a language as representation. Beneath the semiotic aspect of language — the “common sense” idea of language as utterance, signalling, communicating, “saying” — Humboldt catches sight of a more profound function of language, where […]
Notes on Ethics and Alterity 1. From Music Could we imagine that the ethical is a musical progression, and has the same sort of double articulation as a musical passage?
The materialist doctrine concerning the changing of circumstances and upbringing forgets that circumstances are changed by men and that it is essential to educate the educator himself. This doctrine must, therefore, divide society into two parts, one of which is superior to society. The coincidence of the changing of circumstances and of human activity or self-changing can be conceived and rationally understood only as revolutionary practice. Karl Marx
Francois Laruelle’s project (from the following entries) can, in my opinion, be best related to the previous translations I have posted on Alain Badiou and Albert Lautman. Badiou’s concept of model as coupling (ideological/scientific)–like Laruelle’s coupling of philosophy/non-philosophy–and questions of logical formalism intersect well with Lautman’s discussion of Hilbert and metamathematics. Although Laruelle specifically names Deleuze (in a negative way, moreover), his project seems to have the strongest correlation to Alain Badiou (especially some of […]