It is impossible to conceive the assemblage of a scientific experiment apart from a field that generates plans and topological, mathematical, axiomatic and computational descriptions. But sign-machines can function equally well directly within material and social machines without the mediation of significant processes of subjectivation, something which has become more obvious each passing day. The fact that the common essence of semiotic machines and material or social machines proceeds from the same type of abstract machine is the decisive step we must take in order to found a political pragmatics on something other than good intentions.
Felix Guattari, L’Inconscient machinique: essais de schizo-analyse. Paris: Editions Recherche, 1979. p. 67.
That we underestimate machines is an understatement. Human language itself is a code which produces codes, hence an always already over-coded decoding — and the decoding processes, for their part, go as far as you like. Let us be cautious, then, and attempt to linger for a moment on the side of the symbolic. Every discourse, every instance of language, every explicit “saying” — is also implicitly a kind of abstract program. A program gives us in turn the language in which that program is expressed — and also in which completely new programs can be expressed. Finally, every text also contains an irreducible element of pure ontology, thereby encoding — between the lines — the very principles for organizing discourse itself. Whichever metaphor obscurely prefigures the communicative passage, tracing these interdependent “resemblances,” or “differential” networks of “abstract” models, (or even “ethico-spiritual” traces of traces) necessarily takes us on an adventure outside of the text — but mysteriously or ironically, always into other kinds of texts! This infinite indeterminacy — or antiproductive rupture — is the basis of a “parasitic” logic, the logic of interruption, inequality, a constitutive non-determination.
Hence, in addition to these four distinct but interwoven layers or aspects co-existing in even the shortest text — indeed in a single word — it seems we must also suppose some pre-logical flux of intensity, a matrix of differences, in which these varying aspects would themselves become locally codified and relatively grounded. A diagram needs a space in which to be built and materials from which to be constructed; ideas needs relational fields in which they realize themselves sensibly and and dramatize their “break” into reality to one another — how, why and where they fall to their death onto the depths of bodies — but even this as though organically or by divine judgment. Bodies break the recursive cycle of language through the intervention of a partial object (programmer-parasite.) The parasite, the cold body sucking the warmth, writes new programs, and in doing so inevitably scrambles the meanings of the old instructions. The parasite is ontological rupture or antiproduction, phenomenological transduction — its work, grounding relation, is itself grounded only by an act of invention, translation, dramatization. Grounded in metaphor, in a productive diagram, in an abstract machine. Or, in other words: the parasite, whose provisional ground or counter-network is the minimal subject of the abstract machine, guarantees the consistency of the abstract programs’ specific productive diagram simultaneously as (1) a single variation, which is also (2) a model for variations; yet this is model is at once a (3) variable language of models, as well as the (4) machinic meta-ontology pragmatically governing the organizational principles of languages themselves.