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	<title>Comments on: Guattari&#8217;s Schizoanalytic Pragmatics</title>
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	<description>refracting theory: politics, cybernetics, philosophy</description>
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		<title>By: Account</title>
		<link>http://fractalontology.wordpress.com/2008/05/05/guattaris-schizoanalytic-pragmatics/#comment-2338</link>
		<dc:creator>Account</dc:creator>
		<pubDate>Thu, 19 Jun 2008 18:14:51 +0000</pubDate>
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		<description>Somehow i missed the point. Probably lost in translation :) Anyway ... nice blog to visit.

cheers, Account!!</description>
		<content:encoded><![CDATA[<p>Somehow i missed the point. Probably lost in translation <img src='http://s.wordpress.com/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' />  Anyway &#8230; nice blog to visit.</p>
<p>cheers, Account!!</p>
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		<title>By: Twitch of the death nerve</title>
		<link>http://fractalontology.wordpress.com/2008/05/05/guattaris-schizoanalytic-pragmatics/#comment-2265</link>
		<dc:creator>Twitch of the death nerve</dc:creator>
		<pubDate>Thu, 08 May 2008 14:52:35 +0000</pubDate>
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		<description>Notes:

(1) Footnote for the earlier Guattari works would help.
(2) Be careful not to get pulled into concepts. They need to be explained sometimes.
(3) The sentence: &quot;The abstract machine thus conceptually brings it into the domain of the actual and the virtual along with an emphasis on contingency and historical singularity.&quot;: is a little vague.
(4) &quot;Rhizomatic mappings&quot; as opposed to...what? Maybe launch an attack on psycho-analysis here.
(5) &quot;more freedom&quot; in relation to the molecular is a troubling turn of phrase for my reading of D &amp; G. Is this from the text?
(6) Sentence: &quot;For example, moving from the intensive symbolic to the analogical can be understood if we consider that mystic examples, for example, can be reterritorialized on a fascistic assemblage (fascism being understood as the territorial interpretation of redundancies due to a particular membership to a blood or volk—similar to Badiou’s full void or statist operator of the event which claims that only the people directly involved with an event belong).&quot; A turn to more specificity on fascism (i.e. mysticism in Nazism) would be a nice turn.

Overall, a great paper. You should keep working in this direction and look at a conference paper in the future.</description>
		<content:encoded><![CDATA[<p>Notes:</p>
<p>(1) Footnote for the earlier Guattari works would help.<br />
(2) Be careful not to get pulled into concepts. They need to be explained sometimes.<br />
(3) The sentence: &#8220;The abstract machine thus conceptually brings it into the domain of the actual and the virtual along with an emphasis on contingency and historical singularity.&#8221;: is a little vague.<br />
(4) &#8220;Rhizomatic mappings&#8221; as opposed to&#8230;what? Maybe launch an attack on psycho-analysis here.<br />
(5) &#8220;more freedom&#8221; in relation to the molecular is a troubling turn of phrase for my reading of D &amp; G. Is this from the text?<br />
(6) Sentence: &#8220;For example, moving from the intensive symbolic to the analogical can be understood if we consider that mystic examples, for example, can be reterritorialized on a fascistic assemblage (fascism being understood as the territorial interpretation of redundancies due to a particular membership to a blood or volk—similar to Badiou’s full void or statist operator of the event which claims that only the people directly involved with an event belong).&#8221; A turn to more specificity on fascism (i.e. mysticism in Nazism) would be a nice turn.</p>
<p>Overall, a great paper. You should keep working in this direction and look at a conference paper in the future.</p>
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